IDEAS TO UNDERSTAND THE WORLD IN THESE DAYS

Now we know that the rich ones, have become rich seizing of earth, cheap or almost enslaved, capital manual labor, - money, government been and institutions. After controlling the government they make the laws to his benefit, the laws of the commerce. And in the present times they do it creating multinational companies.
So that their companies work they have organized the globalización of the economy that it means to the liberation of capitals and commercial product circulation. That is, it is the movement of the government and the rich ones so that their merchandise go everywhere: you make them of arms, I exercise, police, the military, and until now paramilitary the this it is known anywhere in the world like neoliberalism, where the enemies of the towns are the great governments and the rich ones who have the control of our thought and want to sell everything.
At the moment there are 8 individuals, representatives of his countries, that are deciding by 6 billion people. They decide who are terrorist, who is good or bad, who is delinquent and that things agree to us. These people are the mere delinquents so that they wage the war and they cause the poverty. A war against the organized and not organized workers, against the young people, men and women, against the children and children to whom they finish physical and morally by means of the destruction, drugs, the cynicism and the moral and physical suicide.
The World Bank, the International Monetary Fund and other organisms take but of 20 years impoverishing to our town leaving the wealth in a few hands, robbing our natural resources, returning property (privatization) from the companies the goods of the nation and the services public, causing who we lose social rights like the education and health, increasing the migration and the violation of human rights; being left of knees the national sovereignty before international the financial agencies, everything in benefit of the great international capitals together with the powerful capitals but of the world.

The great capital us chinga

The very rich ones of the world have many ways to dominate themselves us. Times arms, pumps, sold~ behave shamelessly and humiliate to the towns by means of the military war (
commercial war (high prices to products, prohibition to sell some things, control of the markets), other times are more discreet and make elections.
In countries like France, Sweden, Denmark, Spain, etc., with elections are imposing governments (right) that they despise to people of color, to Indians, that feels superior, that not they want to emigrants, and when he goes to us well, to governments that says are democratic but that they make the same policy of hunger, poverty, repression and robbery that order great the rich ones of the world, thus has happened with Chile, Mexico, England, Germany and other countries that still we do not know like Brazil. This way calls "alternancia in the power" and it has worked to them because people arrive at the government who have legitimacy and of that way it is easier to impose the economic measures of the World Bank and the International Monetary Fund. That is to say, for us the "alternancia" is the arrival of neon liberalism with other people, who to name of the democracy explode to us and rob for the rich countries.
Also the television, the newspaper, the radio, the cinema, the announcements is used, so that we think that they are the best ones. They pass films to us where the United States saves to the world, the soldiers are good and the bad Indians, where all the gringos live happy so that we want to be like them. They say to us in its films, the radio, the television that we must eat, as to dress and they are causing that we forget to eat tortilla to eat sweepings of sabritas, no longer we took water from tejate, chilacayote, horchata, charity fair, to take cocaine tail. The worse thing is than they say to us that we must seed improved seeds that are not improved because just it gives a harvest and in the other no longer it serves. They say us that we must use chemical fertilizer to have but harvests, but that damages the Earth and at all those that eat the produced thing and in addition it arrives a little while that the Earth no longer produces. That is what they want the rich countries, so that we depend on them in the feeding and can we sell crazy cows, contaminated and transgénicos foods.
Great rich that is the masters of the world control to their taste the health, the house, the education, the transport, the information-communication means, the social, cultural institutions, the food production and distribution, the positioning and descolocación of the work. They sell sport competitions to us like the Olympic Games or world-wide of fut the bowl, arms stops
we killed by any thing and at the same time they make think that we killed ourselves between we ourself.

The war always serves the rich ones, and it always kills the poor men.

The powerful ones of the world, organized like multinational financial companies, think that the natural planet and all resources are for single them. They want to be like Gods, to clear the life and to move the world already the people to their pleasure. For that they have organized and waged wars that before as now they are for maintaining the domination from the rich ones to the poor countries, to rob its natural wealth to them, like this happening with Iraq, where the U.S.A. the innocent people wage the war to him to rob their petroleum to him without concerning nothing to him who kill. This and other wars like in Chechenia, the Ivory Coast, Palestine, Colombia, etc., fill of blood the world by orders of multinational companies like the cocaine tail; although today the war of the United States also wants to show its great military power so that the towns of the world we are scared to him and we live on knees before because it demonstrates that the organisms for La Paz, the United Nations, the UN, do not serve to stop it. The War against Iraq is the principle of a war of all against all in which more early than late they are going to react the imperial cultures of Europe, Russia, China, India. For that reason deteneda is a minimum moral obligation of all citizen or governor.

In Mexico like this the thing

Both years of the government of Fox one has seen as Mexico depends d~ more and more
The United States (imperialism) and the imposition of this policy causes that pobreza(y inequality is but great: there are very rich and very poor others. For that reason his government in alliance with all the parties denied to the indigenous towns the constitutional recognition of our rights and increase the paramilitary military and in the communities of Chiapas, Guerrero and Oaxaca mainly.
Now he threatens himself privatizing (to sell to very cheap price) the electrical industry, petroleum, gas yagua; they want to change the laws of the work to clear rights to the workers, like the doctor and the retirement, and with that the private investors have but gain; The time approaches that the Treaty of Libre Comercio (TLC) will be opened but and with that the Mexican field will be damaged, while the federal public budget continues supporting the bankers and paying the external debt instead of helping the public education, the health, the field, the house, the work, etc.
To return our pain anger to change what it surrounds to us supposes to surpass resignation, submission, culpability feelings, of conformismo, passivity, resentment, hatred and fatality. To change forces to us to recover the anger and the wrath.
In order to fortify the wrath and the anger we must know social the movements present, the present heroes and martyrs, the anonymous, invisible victims, its "flags" of fight, to new herejes and atheists of the money, of the individualismo and the consumption, etc., we have to recover its testimonies, their protests, their arguments, but mainly the value, anger and the wrath that they have.
The anger must we helped to remember our errors passed for not repeated, not to return to change of master, not to be so cruel, not to hope to that the contradictions are become serious or comes the collective unit, (of class, the worker-proletarians, the conscience, of the revolutionary party, the milenarista Alternative or the alternative lucidity from isolated organizations of the reality), seeing with it suffer and die to many.
The anger and the wrath must take to us to recover the secrecy as it forms of not improvising the revolution, the change. The secrecy not to leave outside the action and the revolt, forces that able to lock up to the same one. The secrecy with historical memory, that recovers forgetfulnesses, offenses and impunity. The secrecy like patience and intelligence to construct worlds.
The wrath and the anger must we give the passion sufficient not to close the doors to the newness and creativity. We must try all type of forms of protest against the enemy, where the word is used more than the arms, human and nonhuman blood to write the protests, the smoke of Chile, tinkles human and of animals for removed from its comfortable offices and face the problems that have created; doing strikes of consumption, constructing experiences and opportunities different from the deprived property, the representative democracy, the form to produce and to distribute the goods and services.
The anger and the wrath are the force that bursts in and interrupts the injustice. The anger and the wrath make the revolutions, for that reason they do not want that we feel anger and indignation. For that reason they kill and they control the passion voluntarily. For that reason they sell false congratulations to us that it induces sleep the anger and the wrath, because the anger and the wrath are feelings that maintain inconformes, that they maintain the motivation to us necessary, that that is not for accumulating to be able or magnificent, but the one that it makes feel and knowledge that we are for changing this world that does not go well, the one that interrupts the humiliations, the offenses and the indignity. We are lost if we do not understand the wraths and angers - that-not-losodios of the different towns. We are lost if we left the virus of the competition and the egoísmo clears the wrath and the anger to us, because when the wrath, the anguish and the desperation become more frequent, when single or in company with others (to those who it has been caused to them I equal worse situation) we refuse to go by easy and immoral solutions, when we get to include/understand that he is worthier to die fighting than to starve we will be beginning to produce and to reproduce worthy life for all.
Single then we will be doing like community and like brothers the greatest victory than we can do to him to the powerful ones, because to them it angers to them that we are arranged to give the life by the others, by the children, the family, the brothers, by others, that is the best defeat than we can give the rich ones.

Who says that all this lost one?

Until today the masters of the world have obtained we put in the individualismo and the competition, he confuses and he dominates to us causing that we look for or we follow "the best one", "to 10 better" and in many cases that we face between brothers.
They try that we go of "beaux", convenencieros and sectarians by the world. For that reason they have filled to us of two thoughts that induce sleep: the ningunismo and the pragmatismo. First it says that nothing of 10 that happens matters to them, does not interest to them nothing else that their particular life, speaks words like these: "it is worth mother to me who wins or loses", "she gives me equal", "she does not matter to me", "she does not interest to me". Second it express that something has to win or to receive, that everything is business, "whatever I am going to win if I do that", "that benefit I obtain", that is to say, for them 10 important is to win, to win, do not realize that to also win is to lose, because dignity when destroying is lost the planet, for example.
In this panorama the resistance efforts continue dispersed and dispersed. Many shared in common groups and social cooperators, organizations, nongovernmental organizations and others, have pawned their autonomy by rickety supports and financings, others, without reach of sights, continue fighting among them or when much giving to aspirins to the deep pain and suffering of the town, while the traditional parties continue cooperating with the governments in turn, doing more "human" the operation.
Whatsoever this, to general level and of increasing way, is developed diverse forms of resistance and mobilization against great the rich owners of the world. Until in the rich countries we see the revolt, everything because European and foreign they are feeling that every day have more problems to go to the school and to find use. The transport and the more expensive house this, the health no longer is gratuitous. That is to say, so that they follow alive and enjoying good life this costing to them more. They emphasize the advance of the global movement of resistance in Davos, Seattle, the Prague, Genova, Gotemburg, etc., and particularly in Latin America Ecuador, Brazil, Bolivia, Venezuela and Colombia. In all there is an expression of the social displeasure and the force of the sectors opposed to the dominant model. Because we must need, all those that somehow we are antiglobalización we have proposed that the masters of the world turn merchandise everything what he moves and this quiet one in the world; it is to say we tried to prevent that the world is the store of the G8 or a branch
In our country the zapatista rise, the fight of the unions: electricians, teachers, doctors; student strike in the UNAM, the defense of the Earth in Atenco, the resistance and construction of autonomy in our indigenous communities, the ingenious forms of fight and creative employees by our organization CIPO-RFM, the different efforts from coordination and fights unitary, symbolize the popular resistance of the town of Mexico.
From the alternative experiences that we commented we recognize that there is no an alternative but, that must be woven like spiderweb to catch and to destroy the body and the spirit of the neoliberalism, their institutional structures, its ways to think and to act. Networks that avoid remaining or to leave the fights single, that do not present/display magical solutions or express that everything has a single cause and therefore single a way is true and a single way to organize bond. It is then tried to be ftenando the exclusivisms, the foquismos, the sectarianisms, etc. that give examples, answers, alternatives that are perhaps worth for the individual and specific but that kills solidarity and ftaternidad indispensable for the popular unit.
Our thought is that we must destroy indoctrinations and dogmatismos of any color, I make level hierarchy that annul the diverse thing, the manifold, the different thing, that they cancel the process to go to us doing.

We fought to win, to lose or as it is left the thing?

To criticize, to inconformar themselves and to organize themselves are not enough so that a group or town makes the change of articles of incorporation. Aside from valentía, of dignity, means, resources, congruentes, social and ethically valid ideas are required.
The challenge must be to avoid to impose truths and to construct in its place the happiness and the collective well-being and not to return to repeat the supposition error that everything must be passed through the instrumental reason and to leave of side the feelings, desires and the attitudes. It is not to forget that the planet is the house of all and that nobody, really anybody, he is owner of something, and that we must to maintain I balance between the action of the towns to survive and the capacity of the nature to reproduce.
Learn to read the reality, to learn to decipher this world of the rich ones, but now trying to find and to discover the cuarteaduras, the contradictions, the things that have not become but can make, because we do not have to forget that our enemies have many fissures and spaces that they do not even control
Our fight is not by the power. To change a power on the other hand. It is by the policy of the communal property, the communitarian life, justice. She is political against impunity, the injustices, the death. This policy must touch to the structures that maintain the power.
We must look for the way to enftentar to the power with something more than its same arms and means, and in its same land. To make use of the imagination to do in the concrete place, in the point where it hurts to him more to powerful the world of all, of each town and region of our country, in our house: the Earth. By consensus in the construction of popular and social instruments to fight against the neoliberalism. There is urgency of we jeopardize to promote and to channel the union of organizations, the creation of bonds, the construction of networks of work, solidarity and mutual support. An organization of organizations, an actual network of networks already distance that thinks about the great acts of masses, obeys and respects the common thought. That he does not make policy electoral, that leaves the towns, the workers and the citizens to decide to what party supports, or why party votes, or if they do not vote. An organization where instead of we fought by hegemonizar it or directing it, we distribute the work, one needs in that cadá one of us - like organization or person is committed and later to fulfill the offered thing.
To think about the organization of networks of the existing organizations or and of other new ones who are created by sectors or regions, in the federal organizations, articulated municipalities, in united towns and localities to each other, and in the local and regional organizations who also become national organizations from towns. That they organize themselves to fight by the premises and the world-wide thing, that when wanting La Paz also want a incluyente democracy, by the national defense of the wealth and companies, by the rights of the Indian and nonIndian towns, by the rights of the workers and the citizens, by all and they themselves also.
The previous thing forces to us to promote a common National Agenda that it allows to try, solidarity and coordination in the action where it is considered at least:

The Defense of the Sovereignty

* - A new world order based on justice, La Paz, the dignity, the democracy, the tolerance, the diversity and the sustentabilidad.
* - The brake to the military expansion and the imperialistic war
* - The sovereignty and nourishing self-sufficiency
* - The cancellation of the external debt and commits;
* - To stop the power privatizations of the electricity, resources, the education and the social security.
* - The defense of the national goods and services public.
* - The rejection to the commercial agreements like the ALCA, the TLC and the PPP.

Economic, Political, Social and Cultural the Rights

* - Rejection to the labor reform that cuts the rights of the workers;
total exercise of the individual and collective rights: cultural, racial, sexual, generational diversity, etc.
* - Federal budget that prioritizes the social cost: the education and the culture, the health, the feeding, the house, the work.
* - Access and defense of the social Earth property.
Protection and defense to the rights of the migrantes

Another economy:

An economic project that allows the entrance of the workers; reactivate the Mexican field, the internal market, the small and medium company. Take care of the natural medio.ambiente, resources and protect the biodiversity.

The Democracy

* - New forms of representation and direct democracy
* - Fulfillment in the Agreements of San Andrés, as one of the forms to advance in the recognition of the indigenous rights
* - The freedom to the political prisoners and of conscience.
* - A new institucionalidad that guarantees the self-government, the autonomy of the local colectivities
* - The respect to the fundamental liberties and the human rights, individual and collective;
* - The demilitarization of the indigenous regions and the public institutions.
* - The democratization of mass media
* - An egalitarian and equitable relation between man and woman

The members of the CIPO-RFM, as it leaves from an organization it jeopardize with the indigenous and nonindigenous cause, we are forced to participate in incluyentes processes that they have as identity axis the fight against the neoliberalism and as expression form the social fight. To promote, to organize and to attend regional and state meetings, forums, encounter to generate the discussion in volume to the Popular Unit and to anywhere articulate actions of emergency in solidarity with the mobilizations and fights of the world If we managed to develop all this, without a doubt we will be contributing in the construction of libertarias organizativas forms that today are part of our aspirations.

By the reconstruction and it frees association of the towns

It arrives those that fight

The organizing meeting of the CIPO-RFM.

To raise