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PRINCIPLES OF POPULAR ADVICE INDIGENA OF OAXACA "RICARDO FLOWERS MAGÓN"
1. - In the CIPO-RFM, we will fight at any moment and place to solve the individual necessities, of group, community and country, in the same way to contribute so that anywhere in the world the old, tod@s absolutely tod@s, natives and nonindigenous men and women, l@s niñ@s and l@s, we live contentments. 2. - Without mattering that it leaves from the world he is integral of the CIPO-RFM we will accompany the activities by free association, of the communities, organizations and people without condition some; is part or no, of the Indigenous Council, as long as it fights with dignity in the solution of his necessities, against the injustice, all type of violence oppression, vices, misery, hunger, operation, discrimination, exc1usion, imposition of ideas and unique thought, dictatorships, etc. 3. -"L@s magonistas we were not born,
nor we have bad blood to be tyrannous, for that reason we did not
fight by the power but by: to be Zapotec@s, Ñuu Savi, Chatin@s,
Mazatec@s, 4. -
Ours to act like miembr@s of the
CIPO - RFM will be oriented by communitarian tradition that teaches to
us not to impose to represent and not to supplant, to obey mandates
and nó to decide without them, to orient and not to direct and to
invite and not to order, reason why. 5. - As CIPO-RFM we want to
transform the world without taking the power, for that reason we will
worry about its exercise from where it really exists, the people, the
community, the group, etc., and we will never occupy control points
but positions on watch, as long as these are been anyway from direct
or participativa democracy, llámese as it is called:
communitarian assembly, general assembly or another one and, by
their functions impel the work of base and it limits the mandate of
the represented ones. 7. - In each one of the spaces where we act, our task as members of the CIPO-RFM are to promote, to develop, to articulate and to guarantee the organization of the town, respecting the forms, conditions, aspirations and own traditions of the place and the people, fomenting the globalización of the fight and the solidarity with those who fight by their emancipation. 8. - the behavior of those who we are part of the CIPO-RFM will have to be, on the one hand, simple, honest, fraterno and really accompanied did nuestr@s compañer@s of organization, of tod@s l@s fights and the town in general. On the other hand, the energy, anger and force, without losing the tenderness, must be identity of ours in the fight against the corruption, lie, deceit, simulation, hipocresía, falsification, treason, etc. 9. -
Like in the CIPO-RFM 10. - Since the CIPORFM we have a policy of peace and coexistence: it will be part of our identity that, individual and collectively, we respected to miembr@s of our organization and communities, asi like a those of other communities and organizations, avoiding all opinion and critic if the adressees are absent, until it is possible to expose our word in the presence of them. In the same way we must avoid to expose physical, moral and political integrity unnecessarily of the members. 11. - No miembr @ of the ClPO-RFM will use the violence against his compañer@s of organization, community or of other organizations and communities to solve its differences, taking into account that these acts debilitate to us and fortify the enemy who always this looking for the way of we faced and to divide to us. 12. - Since the force of our organization this in the dignity and consequence. Who we integrated the CIPO-RFM we will give value to our verbal or written word. 13. - Convinced of the nonexistence of unique, absolute or immutable truths and that the symbol between the human beings is its attitude before the injustice, the authoritarianism, the work, the honesty, and the service: as CIPORFM we will maintain and defend at any moment and place the right to be different and to take agreements we will look for the consensus. 14. - Recognizing which the CIPO-RFM is the particular house of all those that they fight, that all organization huma, desires, capacities, defects, virtues and other characteristics of each one of his miembr@s, and that l@s mism@s is distinguished putting the greater and better effort when fulfilling their commissions and service, as CIPO-RFM we are incluyentes, without distinction of race, sex, nationality, color, sexual preference, level of schooling, occupation and creed when that fight with the CIPO-RFM they respect its principles. 15. - Once included/understood
that the world that we dreamed will be made by steel people, superior
or perfect, but on the contrary: it will only be possible with
human beings 16. - Demonstrated that in the good ones and the bad ones we will count on the people who fight and whom the different from the great State, faces representatives rich, she has like intention to destroy the organization of whom they fight, as the CIPO-RFM we will maintain independence of the state and the political parties, looking for, always joint walking with all the organizations, communities and people who are arranged to fight by the liberation of their towns. 17. - In the CIPO-RFM without losing nor denying our human nature, we will also act with analytical, reflective sense and fraterno before the opinion and individual feeling of the members of the organization and others that participate in some form in the fight, when their positions are divergent to the general expositions of the organization, guaranteeing the diffusion, discussion and analysis of the same ones and never, for no reason, to take agreement by means of voting on the discussion from the ideas. 18. -Since the eternización in the positions is in opposition to the will on watch, to colectivizar the responsibilities and remote of the expositions of a libertaria organization: the positions of representation in the CIPO-RFM did not extend their functions beyond the time that the organs of decision of our organization decide. 19. - As always the possibility exists that l@a representing opposite attitudes and practices to a libertaria organization have, L@s miembr@s of the CIPO-RFM at any moment evoked of their position and place to that having some commission or position in the Council of Base, the Council of the Councils or the Organizing Meeting is demonstrated to attitudes and authoritarian practices to him, of corruption, manipulation and other vices that damage our organization, arriving itself even at lost from rights if the amerita one. 20. - Considering that to the present time, in all the places it exists a policy of exclusion and discrimination of the women and but of the natives to be poor, women and natives, as CIPO-RFM we fight in all place and time because these practices do not exist but, promoting where we act: community, organization, school, union, etc the culture of the respect to the women and its rights, guaranteeing in practice it that to the sine of our organization the participation of the women in all the positions of representation and responsibility to the sine of the same one is equal and equitable. 21. - All activity that l@s integral of the CIPO-RFM we make will be by and with taste, voluntarily, in creative form and it jeopardize, for that reason when from a position, commission or task it is due to be taken into account the political trajectory, qualities, abilities and will on watch of the chosen one, to guarantee the fulfillment with responsibility, knowing that on it all the body of our organization depends. 22. - One of the concretions to obey to mandates will be that: acting of each one of the areas of work, commissions or positions, in the individual group and is according to the spirit and direction or General Assembly of Miembr@s, according to is the case. In all mandate l@s miembr@s of the CIPO-RFM, not to the people to the weight of the arguments, importance and political impact of the mandate and its effects in the organization. 23. - One of the forms that our organization express its practice anti authoritarian is that the decision to integrate itself to the CIPO-RFM is a process based on individual acts, voluntary and by conscience; in the same way, the exit will be an individual and voluntary act; for that reason in the CIPO-RFM the expulsion of a member did not vow. 24. - Convinced that there are many hands and a single heart to fight and that is not solely our organization who tries to construct a different world, as integral of the CIPO-RFM at any moment and place we must have to impel, to promote and to fortify the alliance with other independent organizational projects, indigenas or no, that fight by the construction of a democratic right society, she frees, incluyente, that respects the diversity, etc. 25. - Since the criterion really that we maintain is the practice and by as much the high ideals the clean aims and everything what we do will express what we are: cough integral of the CIPO-RFM everywhere and in any side we will carry with pride and dignity the symbols and bitternesses that define our identity and property, becoming to have to put in stop the name of the organization, in the community, school, work, union, personal life, etc. 26. - Knowledgeable which each form of domination we must face it an organization form it specifies: we are forced to create alternative of resistance, fights representation, election, participation, decision making, solution of problems, etc. As CIPO-RFM we try the construction of several ways of autonomy autogestión. car organization, aid of an a others, voluntary collective work and on watch in the colony. it makes it. the union. the school, the club, the community etc. 27. -
In all and each one of the
activities that 28. - The imposition. the sectarianism agreements by voting or the unique and absolute truths mainly when reasons are exposed as to maintain the unit to exercise the ideario democracy are not part nor of practices it of our organization for that reason in CIPO- RFM to approach the points of disenso, to evaluate our practice, to grow like individuals and organization putting in practice but the high expression of the democratic exercise, the discussion with reasons, the specialized and deep investigation is our tool. 29. - We will develop to the interior of the CIPO-RFM the practice of which the rights are in direct relation with the responsibilities and under no circumstance rights without fulfilling the duties will be able to be demanded or, to demand the fulfillment of the duties if they have not been respected right. 30. - the constant and updated information of the subjects of the organization must be well-known by to@s so that this way the CIPO-RFM injustificadamente defends in any place and circumstance to their members that, are injuriados, defamed and slandered or attacked by own or strange. 31. - Clear that each one of nosotr@s has developed to capacities and abilities in different degree, as well as become aware at diverse levels: l@s integral of the CIPO-RFM we will cooperate with our maximum effort according to the capacity and level of conscience that we have acquired, with the idea that: to greater conscience more commitment already greater capacity more responsibility, making an effort to us to obtain every time, greater levels of conscience, commitment, capacity and responsibility. 32. - In the CIPO-RFM aside from studying and we enabled on the principles, programs, objectives, forms of fight and others of our organization, we will maintain the doors of our understanding and heart to all those theories, knowledge, ideas, etc. open that enrich to us because the knowledge are fundamental for the liberation of our town. Of our commitment to contribute there in the theoretical and practical formation, in permanent form, not only of the members of our organization, but also of all those that approach us or in the spaces where we participated. 33. - Our organization is maintained by the disposition of each one of nosotr@s to fulfill his with the decided tasks, entrusted, without the complexity or difficulty of them is impediment for their execution. 34. - With all responsibility and according to the necessities of the organization eh all the instances and levels, l@s miembr@s of CIPO- RFM and their commissions will not be able to have decisions by whim, with authoritarianism or without consulting their assemblies and we will mainly act with the consensus yen very extreme cases the mandate of ample majority, taking care of at any moment collective acting in the decision making, distribution and execution of the work. 35. - With the certainty that the transformation will be the result of the effort of tod@s l@s that we fought from several places and forms, we are forced to develop creative different pacific ways to face and to make bite the dust to the enemy, reason why ours to act in the indigenous movement and all the others, will be from the idea to construct the popular power, that beyond goes of the unique idea of the fight of classes and a single way. 36. - We understand that in the fight they leave ahead who make their force in the organized work that she gives but importance to we made an effort to surpass faults and errors, that to to be many and carefree, convenencieros or individualists; for that reason in the CIPO-RFM to make but our organization great and strong we will look for the quality over the amount and will have like main means to grow the communitarian, union, scholastic work, of I generate, popular, etc., in the qualification, study, discussion, analysis of our reality and putting in practice of our proposals to make the world that we dreamed for today. 37. - If our organization is our house and this to the service of us, tod@s to give the economic support that generates the fight. For that reason who we are of the CIPO-RFM in the individual thing or collective always we will give economic cooperation or of another form to the finances of the organization. 38. - Since many of the vices are generated when they are born you lead or groups that take agreements without consulting to the base, secretly or by outside them: in order to avoid this, in the CIPO-RFM no member, nobody I make level instance of the organization, will be able to negotiate single and solo with any dependency, person or organism of all type. BY The RECONSTRUCTION And IT FREES ASSOCIATION OF The TOWNS IT ARRIVES THOSE THAT FIGHT TOWN IN The STREET, IS PALUCHAR And TO CONSTRUCT TO BE ABLE POPULAR
The organizing meeting of the CIPO-RFM.
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